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ARADIA:

Gospel of the Witches
Page 2

CHAPTER III

HOW DIANA MADE THE STARS AND THE RAIN

And when Diana saw that the light was so beautiful, the light which was her other half, her brother Lucifer, she yearned for it with exceeding great desire. Wishing to receive the light again into her darkness, to swallow it up in rapture, in delight, she trembled with desire. This desire was the dawn.

But Lucifer, the light, fled from her, and would not yield to her wishes; he was the light which flies into the most distant parts of heaven, the mouse which flies before the cat. Then Diana went to the fathers of the Beginning, to the mothers, the spirits who were before the first spirit, and lamented unto them that she could not prevail with Lucifer. And they praised her for her courage; they told her that to rise she must fall; to become the chief of goddesses she must become mortal.

And in the ages, in the course of time, when the world was made, Diana went on earth, as did Lucifer, who had fallen, and Diana taught magic and sorcery, whence came witches and fairies and goblins - all that is like man, yet not mortal.

And it came thus that Diana took the form of a cat. Her brother had a cat whom he loved beyond all creatures, and it slept every night on his bed, a cat beautiful beyond all other creatures, a fairy: he did not know it.

Diana prevailed with the cat to change forms with her; so she lay with her brother, and in the darkness assumed her own form, and so by Lucifer became the mother of Aradia. But when in the morning he found that he lay by his sister, and that light had been conquered by darkness, Lucifer was extremely angry; but Diana with her wiles of witchcraft so charmed him that he yielded to her love. This was the first fascination; she hummed the song, it was as the buzzing of bees (or a top spinning round), a spinning-wheel spinning life. She spun the lives of all men; all things were spun from the wheel of Diana. Lucifer turned the wheel.

Diana was not known to the witches and spirits, the fairies and elves who dwell in desert place, the goblins, as their mother; she hid herself in humility and was a mortal, but by her will she rose again above all. She had passion for witchcraft, and became so powerful therein, that her greatness could not be hidden. And thus it came to pass one night, at the meeting of all the sorceresses and fairies, she declared that she would darken the heavens and turn all the stars into mice.

All those who were present said - "If thou canst do such a strange thing, having risen to such power, thou shalt be our queen." Diana went into the street; she took the bladder of an ox and a piece of witch-money, which has an edge from a knife - with such money witches cut the earth from men's foot tracks - and she cut the earth, and with it and many mice she filled the bladder, and blew into the bladder till it burst.

And there came a great marvel, for the earth which was in the bladder became the round heaven above, and for three days there was a great rain; the mice became stars or rain. And having made the heaven and stars and the rain, Diana became Queen of the Witches; she was the cat who ruled the star mice, the heaven and the rain.

Invocation to the Holy-Stone

I have found
A holy-stone upon the ground.
O Fate! I thank thee for the happy find.
Also the spirit who upon this road
Hath given it to me;
And may it prove to be for my true good
And my good fortune!

I rise in the morning by the earliest dawn,
And I go forth to walk through (pleasant) vales,
All in the mountains or the meadows fair,
Seeking for luck while onward still I roam,
Seeking for rue and vervain scented sweet,
Because they bring good fortune unto all.
I keep them safely guarded in my bosom,
That none may know it - 'tis a secret thing,
And sacred too, and thus I speak the spell:
"O vervain! ever be a benefit,
And may thy blessing be upon the witch
Or on the fairy who did give thee to me!"

It was Diana who did come to me,
All in the night in a dream, and said to me:
"If thou would'st keep all evil folk afar,
Then ever keep the vervain and the rue
Safely beside thee!"

Great Diana! thou
Who art the queen of heaven and of earth,
And of the infernal lands - yea, thou who art
Protectress of all men unfortunate,
Of thieves and murderers, and of women too
Who lead an evil life, and yet hast known
That their nature was not evil, thou, Diana
Hast still conferred on them some joy in life.

Or I may truly at another time
So conjure thee that thou shalt have no peace
Or happiness, for thou shalt ever be
In suffering until thou greatest that
Which I require in strictest faith from thee!

[Here we have again the threatening the deity, just as in Eskimo or other Shamanism, which represents the rudest primitive form of conjuring, the spirits are menaced. A trace of this is to be found among rude Roman Catholics. Thus when St. Bruno, some years ago, at a town in the Romagna, did not listen to the prayers of his devotees for rain, they stuck his image in the mud of the river, head downwards. A rain speedily followed, and the saint was restored in honour to his place in the church..]

The Spell or Conjuration of the Round Stone

The finding of a round stone, be it great or small, is a good sign, but it should never be given away, because the receiver will then get the good luck, and some disaster befall the giver. On finding a round stone, raise the eyes to heaven, and throw the stone up three times (catching it every time), and say -

Spirit of good omen,
Who art come to aid me,
Believe I had great need of thee.
Spirit of the Red Goblin,
Since thou hast come to aid me in my need,
I pray of thee do not abandon me;
I beg of thee to enter now this stone,
That in my pocket I may carry thee,
And so when anything is needed by me,
I can call unto thee: be what it may,
Do not abandon me by night or day.

Should I lend money unto any man
Who will not pay when due, I pray of thee,
Thou the Red Goblin, make him pay his debt!
And if he will not and is obstinant,
Go at him with thy cry of "Brie - brie!"
And if he sleeps, awake him with a twitch,
And pull the covering off and frighten him!
And follow him about where'er he goes.

So teach him with thy ceaseless "Brie - brie!"
That he who obligation e'er forgets
Shall be in trouble till he pays his debts.
And so my debtor on the following day
Shall either bring the money which he owes,
Or send it promptly: so I pray of thee,
O my Red Goblin, come unto my aid!
Or should I quarrel with her whom I love,
Then, spirit of good luck, I pray thee go
To her while sleeping - pull her by the hair,
And bear her through the night unto my bed!
And in the morning, when all spirits go
To their repose, do thou, ere thou return'st
Into thy stone, carry her home again,
And leave her there asleep. Therefore, O Sprite!
I beg thee in this pebble make thy home!
Obey in every way all I command.
So in my pocket thou shalt ever be,
And thou and I will ne'er part company!

Sacred to Diana

A lemon stuck full of pins of different colours always brings good fortune. If you receive as a gift a lemon full of pins of divers colours, without any black ones among them, it signifies that your life will be perfectly happy and prosperous and joyful. But if some black pins are among them, you may enjoy good fortune and health, yet mingled with troubles which may be of small account. [However, to lessen their influence, you must perform the following ceremony, and pronounce this incantation, wherein all is also described.

At the instant when the midnight came,
I have picked a lemon in the garden,
I have picked a lemon, and with it
An orange and a (fragrant) mandarin.
Gathering with care these (precious) things,
And while gathering I said with care:
"Thou who art Queen of the sun and of the moon
And of the stars - lo! here I call to thee!
And with what power I have I conjure thee
To grant to me the favour I implore!
Three things I've gathered in the garden here:
A lemon, orange, and a mandarin;
I've gathered them to bring good luck to me.
Two of them I do grasp here in my hand,
And that which is to serve me for my fate,
Queen of the stars!
Then make that fruit remain firm in my grasp.

[Something is here omitted in the MS. I conjecture that the two are tossed without seeing them into the air, and if the lemon remains, the ceremony proceeds as follows. This is evident, since in it the incantation is confused with a prose direction how to act]

Saying this, one looks up at the sky, and I found the lemon in one hand, and a voice said to me -

"Take many pins, and carefully stick them in the lemon, pins of many colours; and as thou wilt have good luck, and if thou desirest to give the lemon to any one or to a friend, thou shouldst stick in it many pins of varied colours.
"But if thou wilt that evil befall any one, put in it black pins.
"But for this thou must pronounce a different incantation (thus)":

Goddess Diana, I do conjure thee
And with uplifted voice to thee I call,
That thou shalt never have content or peace
Until thou comest to give me all thy aid.
Therefore tomorrow at the stoke of noon
I'll wait for thee, bearing a cup of wine,
Therewith a lens or a small burning glass.
And thirteen pins I'll put into the charm;
Those which I put shall all indeed be black,
But thou, Diana, thou wilt place them all!

And thou shalt call for me the fiends from hell;
Thou'lt send them as companions of the Sun,
And all the fire infernal of itself
Those fiends shall bring, and bring with it the power
Unto the Sun to make this (red) wine boil,
So that these pins by heat may be red-hot;
And with them I do fill the lemon here,
That unto her or him to whom 'tis given
Peace and prosperity shall be unknown.

If this grace I gain from thee
Give a sign, I pray, to me!
Ere the third day shall pass away,
Let me either hear or see
A roaring wind, a rattling rain,
Or hail a clattering on the plain;
Till one of these three signs you show,
Peace, Diana, thou shalt not know.
Answer well the prayer I've sent thee,
Or day and night will I torment thee!

As the orange was the fruit of the Sun, so is the lemon suggestive of the Moon or Diana, its colour being of a lighter yellow. However, the lemon specially chosen for the charm is always a green one, because it "sets hard" and turns black. It is not generally known that orange and lemon peel, subjected to pressure and combined with an adhesive may be made into a hard substance which can be moulded or used for many purposes. I have devoted a chapter to this in an as yet unpublished work entitled One Hundred Minor Arts. This was suggested to me by the hardened lemon given to me for a charm by a witch.

When a wizard, a worshipper of Diana, one who worships the Moon, desires the love of a woman, he can change her into the form of a dog, when she, forgetting who she is, and all things besides, will at once come to his house, and there, when by him, take on again her natural form and remain with him. And when it is time for her to depart, she will again become a dog and go home, where she will turn into a girl. And she will remember nothing of what has taken place, or at least but little or mere fragments, which will seem as a confused dream. And she will take the form of a dog because Diana has ever a dog by her side. And this is the spell to be repeated by him who would bring a love to his home.

(The beginning of this spell seems to be merely a prose introduction explaining the nature of the ceremony)

Today is Friday, and I wish to rise very early, not having been able to sleep all night, having seen a very beautiful girl, the daughter of a rich lord, whom I dare not hope to win. Were she poor, I could gain her with money; but as she is rich, I have no hope to do so. Therefore will I conjure Diana to aid me.

Diana, beautiful Diana!
Who art indeed as good as beautiful,
By all the worship I have given thee,
And all the joy of love which thou hast known,
I do implore thee to aid me in my love!
What thou wilt 'tis true
Thou canst ever do:
And if the grace I seek thou'lt grant to me,
Then call, I pray, they daughter Aradia,
And send her to the bedside of the girl,
And give that girl the likeness of a dog,
And make her then come to me in my room,
But when she once has entered it, I pray
That she may reassume her human form,
As beautiful as e'er she was before,
And may I then make love to her until
Our souls with joy are fully satisfied.
Then by the aid of the great Fairy Queen
And of her daughter, fair Aradia,
May she be turned into a dog again,
And then to human form as once before!

Thus it will come to pass that the girl as a dog will return to her home unseen and unsuspected, for thus will it be affected by Aradia; and the girl will think it is all a dream, because she will have been enchanted by Aradia.

The man or woman who, when about to go forth into the town, would fain be free from danger or risk of an accident, or to have good fortune in buying, as, for instance, if a scholar hopes that he may find some rare old book or manuscript for sale very cheaply, or if any one wishes to buy anything very desirable or to find bargains or rarities. This scongiurazione serves for good health, cheerfulness of heart, and absence of evil or the overcoming enmity. These are words of gold unto the believer.

'Tis Tuesday now, and at an early hour
I fain would turn good fortune to myself,
Firstly at home and then when I go forth,
And with the aid of beautiful Diana
I pray for luck ere I do leave this house!

First with three drops of oil I do remove
All evil influence, and I humbly pray,
O beautiful Diana, unto thee
That thou wilt take it all away from me,
And send it all to my worst enemy!

When the evil fortune
Is taken from me,
I'll cast it out to the middle of the street
And if thou wilt grant me this favour,
O beautiful Diana,
Every bell in my house shall merrily ring!

Then well contented
I will go forth to roam,
Because I shall be sure that with thy aid
I shall discover ere I return
Some fine and ancient books,
And at a moderate price.

And thou shalt find the man,
The one who owns the book,
And thou thyself wilt go
And put it in his mind,
Inspiring him to know
What 'tis that thou would'st find
And move him into doing
All that thou dost require.
Or if a manuscript
Written in ancient days,
Thou'lt gain it all the same,
It shall come in thy way,
And thus at little cost.
Thou shalt buy what thou wilt
By great Diana's aid.

The foregoing was obtained, after some delay, in reply to a query as to what conjuration would be required before going forth, to make sure that one should find for sale some rare book, or other object desired, at a very moderate price. Therefore the invocation has been so worded as to make it applicable to literary finds; but those who wish to buy anything whatever on equally favorable terms, have but to vary the request, retaining the introduction, in which the magic virtue consists. I cannot, however, resist the conviction that this is most applicable to, and will succeed best with, researches for objects of antiquity, scholarship, and art, and it should accordingly be deeply impressed on the memory of every bric-a-brac hunter and bibliographer. It should be observed, and that earnestly, that the prayer, far from being answered, will turn to the contrary or misfortune, unless the one who repeats it does so in fullest faith, and this cannot be acquired by merely saying to oneself, "I believe." For to acquire real faith in anything requires long and serious mental discipline, there being, in fact, no subject which is so generally spoken of and so little understood. Here indeed, I am speaking seriously, for the man who can train his faith to actually believe in and cultivate or develop his will can really work what the world by common consent regards as miracles. A time will come when this principle will form not only the basis of all education, but also that of all moral and social culture. I have, I trust, fully set it forth in a work entitled "Have you a Strong Will? or how to Develop it or any other Faculty or Attribute of the Mind, and render it Habitual," � London: George Redway.

The reader, however, who has devout faith, can, as the witches declare, apply this spell daily before going forth to procuring or obtaining any kind of bargains at shops, to picking up or discovering lost objects, or, in fact, to finds of any kind. If he incline to beauty in female form, he will meet with bonnes fortunes; if a man of business, bargains will be his. The botanist who repeats it before going into the fields will probably discover some new plant, and the astronomer by night be almost certain to run against a brand new planet, or at least an asteroid. It should be repeated before going to the races, to visit friends, places of amusement, to buy or sell, to make speeches, and specially before hunting or any nocturnal goings-forth, since Diana is the goddess of the chase and of night. But woe to him who does it for a jest!

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